Exhibitions 2001-2002


September 20 - October 27, 2001

Empire Line

Antonia Hirsch

Empire Line (detail), 1998


Text by: Peggy Gale

The image is simplicity itself: a slender young woman with close-cropped hair seen from behind, wearing a gauzy white dress, quilted, with short sleeves and a pretty neckline. She steps into sparkling azure water. Continuing forward her dress is wetted, floating out as she moves deeper into the pool, then she slips entirely into the water as a swirl of colour spreads out around her. The camera shifts to an underwater view—feet, legs, and bared lower torso—as the slowly billowing dress lifts and circles, a warm sepia tint emanating outwards. A brief three minutes, then the video, framed within a projection of the dress hovering in the darkened gallery, begins again.

References and responses to this action—this image—are, however, less simple. Tranquil movement and limpid colour are subtly arrested by the mysterious shadow of stain. The purity suggested by white gauziness and elegant form is now overlaid by something more dangerous; is this blood we see leaking into the water, or some other bodily fluid?

Water is life’s source but also offers death, on its own or by association. We see no vicious shark here, no gaping knife wound, but the spreading reddish-brown has no obvious origin. Entry into water at first suggests baptism, a rebirth, but the released colour implies a dirtying effect, uncleanliness. We consider Virginia Woolf’s suicide, stepping into a river current. Trauma. Water can be a healing bath or a grave, and as the dress is displayed—both as a projection in the first room and laid out in its vitrine in the second, as if on altar or bier—it is a substitute for the body and lived experience.

Empire Line (detail), 1998, Performance Still, Photo: Kim Clarke


The woman’s fluid movement suggests a flow of events or of time itself, circling around to repeat again, its brief sequence unchanging. Repeated viewing solves the mystery: this quilted gauze is a fabric of teabags stitched together, and its spreading colour the simple reaction of water on dried leaves. The raw has in effect become "cooked," as Hirsch makes tea of her watery environment. She has been immersed in a newly altered culture, her body itself coloured by the effects of her actions and experience. Hirsch’s title, Empire Line, refers first to the cut and style of the dress, high-waisted and body-skimming. Immediately afterwards, we are reminded that tea is a product of India and Ceylon, evidence of colonial enterprise that established the hegemony of the British Empire (and tea-drinking) world-wide, through exploitation of resources both geographical and human. The "line" is a route traced as well, a path of action, a manner of speaking, a means of production (factory assembly line) or travel (railway and steamship line), lines of force, a chain of command, lines learned. Indeed, the line of "progress." With the twentieth century, the Age of Empire receded, though its stains continue despite repeated attempts at cleansing.

For Antonia Hirsch, time and translation are continuing concerns. Translation is movement between states or locations, not merely a versioning or equivalence of words. With both English and German as her primary languages, and having moved her home base from Europe to Canada, Hirsch is familiar with an alternation of state and with the clarity afforded by an outside view.

The earlier fluid space (1997) is a two-channel video installation of watery images on circular porthole-like screens, with a soundtrack suggesting both acoustic and ocean waves. As she has written, "The traveler or migrant may set out on a journey in which s/he is changed irrevocably and unpredictably by entering new and different situations/spaces; conversely, the point of origin becomes destabilized by this passage."1 Slippage, of two years later, has the dotted white centre-line of a highway sliding rhythmically across six monitors placed on their sides in a circle, each monitor nearly the same. In fact, each recording is at a slightly different speed, and falls further out of synch through playback over time. Sameness and change are there to be judged, actual but transitory, slipping away, an (un?)acknowledged, (in?)visible part of everyday.

Empire Line (detail), 1998, video stills



Recovery
is Hirsch’s most recent work. A real-time documentation of Winnipeg railway yards (11:31 am to 12 noon, December 2, 2000), the 29-minute film is planned for projection inside a 40-foot freight container. Little happens in the wintry scene; engines and boxcars idle, steaming, then shunt slightly and reposition. A regular day. The duration of the piece, however, conforms to the 29-minute period "lost" when Canada committed itself to cooperation with the system of international time zones established in 1883. Partly the result of work by Canadian Sir Sandford Fleming, Winnipeg had to "move forward" by exactly 29 minutes to align with the new central standard time so crucial to the functioning of railways around the world.

We are accustomed to the mutability of time, when in any case we shift twice yearly for "daylight saving" and back to "standard," and when in any ordinary day it is not uncommon to speak to colleagues in different time zones or in a "virtual" simultaneous time by Internet. Time is nonetheless a mystery, everywhere at once, yet nowhere before the Big Bang. Hirsch writes, "As we witness the minutes pass in real time, we also become aware that any methodology of measuring time leaves time itself utterly untouched. It becomes apparent that time itself—as differentiated from time as the necessary substructure of a narrative—is irreducible." 2

Situated between Recovery and fluid space, Antonia Hirsch’s Empire Line questions language and marks transition: the meaning and effect of words and actions, international and personal politics, the nature and direction of time, the evanescence of everyday realities. Her works are finely measured, elegant and nuanced, their apparently simple formal decisions a clear evidence of her precision of thought and economy of means.

Footnotes

1- Antonia Hirsch, unpublished artist statement, 2000.

2 - ibid.

Biography

Antonia Hirsch was born in Frankfurt am Main, Germany. She graduated from Central St. Martin’s College of Art and Design in London, UK in 1994. Since 1997 she has presented solo exhibitions at Access Gallery and Or Gallery in Vancouver, Open Space in Victoria and La Centrale in Montréal. She has participated in group exhibitions in Europe and in Canada including, most recently, These Days, at the Vancouver Art Gallery (2001). Antonia Hirsch lives and works in Vancouver where she teaches at the Emily Carr Institute of Art and Design.

Peggy Gale is an independent curator and writer based in Toronto, specializing in time-based contemporary art. Her numerous publications include Video by Artists (1976); Videotexts, a selection of her writings (1995); and Video Re/View: The Best Source for Critical Writings on Canadian Artists’ Video, (co-edited with Lisa Steele, 1996), as well as essays in numerous magazines and museum catalogues. Last year she was curator of Tout le Temps/Every Time at the Biennale de Montréal 2000 and was honoured with the Toronto Arts Award for her outstanding contribution to visual arts.

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