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Magnetic
May 4 - June 3, 2006
Matei Glass

Untitled from The Other in Palestine by Matei Glass,
Giclee' print, 2003
Magnetic
Tous les arts sont fondés sur la presence de lhomme; dans
la seule photographie nous jouissons de son absence.
André Bazin, Ontologie de limage photographique.
Magnetic, by Matei Glass, presents a selection of large format images
from his book The Other in Palestine (Actar, 2003), comprised of sixty-seven
photographs taken in Palestine between 1997 and 2001 as well as a thirteen-minute
video, Magnetic Identities (2004). Together they form a reflection on
identities, which cannot be mutually exclusive, and memory when it is
inevitably superimposed. Matei Glass was born in Montreal, the son of
Jewish refugees from Romania, Holocaust survivors whose support for Israel
"could not be other than unquestioning." While these images
are mainly of Palestine and Palestinians, they are also somehow of their
author as he attempts to redefine the other. "In a sense it is my
need to fill in the blanks in my personal and collective memory that brought
me to Palestine. . . I needed to walk through the mirror to see utopias
other side, its forgotten twin."
Matei Glass explores the autobiographical dimension of photography. He
has drawn a diary, which examines the duality of absence and presence,
looking outward in order to look inward. Indeed the French critic Magali
Jauffret has written, "Matei Glass is an heir of Robert Frank. We
see it, feel it and are affected by it."
Magnetic is the construction of a geography of absence. The immaterialized
presence of a shadow fades and disappears to reappear here in a narration
of distance and proximity. The autonomy of the Other is revealed, freed
of the religious connotation of revelation, within the space that Emmanuel
Lévinas has called "the ethics of the Other." Here, the
image of the Other appears not only to find an alter ego but also what
one is not. We are confronted with another self. In the infinite asymmetrical
space where the dialogue between selfness and otherness becomes possible,
the Other questions the self and defines it.
Here the photographer becomes the scribe of a flowing question and a swimmer
in a magnetic field in which every subject exerts a polar energy. Attracting
and repelling poles are in constant transformation, iron and steel evolving
in a common sphere.
Every image is structured as a linchpin in the cohesive axle of this magnetic
field, creating an accelerated flow of mutual questions. Yet, the narrative
structure of this body of work follows an eclectic stream of consciousness.
We encounter the image of a crowd deploying from within its interior and
collective energy, constellations of simple and multiple movements, centrifugal
and centripetal at once, all pivoting around an innermost force and all
revolving from different gravities.
In another image, on the grounds of an asymmetrical crossroad, the (road)
signs become objects, "objects of strike," as in Jean-Luc Moulènes
"Objets de grève," and mark the violence of reality in
the Israeli-Palestinian conflict. Road signs here lead to nowhere but
to a fragment of reality, to look out to, to look in from. We encounter
a photograph of a field of stagnant waters from which a child emerges,
and another of beaches where bed fittings flap as restless sun-bleached
flags. From the first photograph, taken in Jericho in 1970, of a dancer
with the eyes of a child, to the image of a man passing in front of a
whispering wall, made nearly thirty years later, the photographers
tempo is marked by patience, fragility, and silence. In front of the photograph
the self stands naked, a translucent moment in that gap between the self
and the other, out of focus and hors-champ, presence and absence.
Magnetic Identities was filmed in one long night, at the Erez Crossing
at Gaza weeks before the beginning of the second Intifada. The synopsis
for this thirteen-minute video loops reads:
"Every night between midnight and 7 AM a constant flow of some 35,000
Palestinians walk through this two-kilometer security tunnel on their
way to work in Israel. The process takes between two and four hours. Without
a magnetic identity card, access to work in Israel is denied.
Israeli security services determine who receives a magnetic card and can
revoke it at any moment without explanation. These measures are often
used to pressure Palestinians to inform on family members, neighbors or
friends.
At times of conflict, Israel maintains this artery closed."
Israelis and Palestinians, border guards and workers inhabit this security
gauntlet. This is a nocturnal space of transition, of interaction and
imperative exchange, traced by magnetic paths. Human currents elapse from
one pole to the other onto the same troubled field, in the tunnels
artificial light, and set the alternating pace of the sequences. Through
the hypnotic beeps of the magnetic identity cards a soldiers voice
repeatedly asks in Hebrew: "Judith?" answered by "Yes.
What do you want?" Is this the echo of a larger question?
Matei Glass convenes, moving from black and white to colour, a flow of
both imprinted and erased figures interacting as orbits in a dialogical
silence. The images of Magnetic appear as a singular weft of time and
space, they are images of a faraway as close as it can be,
in Walter Benjamins terms, an aura of the elusive tracks of absence.
Theres no language to the silence of Magnetic. It is the result
of image making as an extreme experience, on images and beyond images,
an inward journey.Jenny Gil Schmitz
This exhibition is co-presented by Occurence Gallery in Montréal,
QC and Gallery ConneXion in Frederickton, NB.
Matei Glass (Joseph Winterfeld) was born in Montreal in 1956. He
left Canada in the mid 80s for Paris, where he began to publish and exhibit
his photographic projects. While initially dealing with the documentary
and the historical, Matei Glasss images have come to include an
autobiographical dimension. His recent work explores the tension between
the personal and the political as it examines the representation of absence
and identity. His images, installations, and video work have been exhibited
internationally and are to be found in both public and private collections.
His book The Other in Palestine and video Magnetic Identities, both part
of the ongoing project Magnetic, were nominated in 2004 for the Prix du
Dialogue de lHumanité, at the Rencontres Internationales
de la Photographie at Arles in France. Matei Glass has lived in Barcelona
since 1995.
Jenny Gil Schmitz lives and works in Barcelona, She holds a masters
degree in Philosophy of Aesthetics from the Sorbonne and graduated from
the National School of Photography in Arles, France (ENSP). As an artist,
she experiments with the photographic medium in its relation to the narrative.
As a curator and writer she has collaborated with various institutions
on photography and contemporary art projects.Matei Glass would like to
thank the Drake Hotel for their generous support in the form of an artist
residency.
EXHIBITION BROCHURE
AND ESSAY BY JENNY GIL SCHMITZ


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